Friday, August 26, 2016

When Abusers Follow Their Victims to Church

What can we do to protect women and children when abusers show up at church and pose a threat to everyone or deliberately create fear and chaos as they attempt to regain control of victims who have left the abusive and often physically dangerous environments of their homes? 

One thing not to do is evict victims of abuse from our churches, and let's not kid ourselves, that happens all to often. 

Rather, show support and love for church members who are trying to escape the barbarity of abuse by encouraging them to participate as fully as possible with their church communities while taking steps to keep themselves safe--as we do the same. 

Because of the dangerous climate due to terrorism these days, many churches already take added security measures by hiring security guards for their church services. Why not assure women whose lives are filled with terror because of abusive spouses, that their presence is welcome in our churches, that their safety is important to us? Why not ask them if we can allow our security personnel--whether  they are volunteer staff or professionals--to keep an especially close eye on them and their children, so they can relax and enjoy their church experience along with the rest of us? 

Take the time to assure these women that instead of being kicked out of church if their abusers show up to make threats or cause scenes especially designed to control and humiliate them--cause them to be ostracized by their church families--that we will rally around them more determined than ever to show how much we love and support them. 

At the same time, be aware that these men can often pose a significant threat to others, besides their immediate families. Domestic violence calls rank high on the list of the most dangerous calls police officers take in terms of danger to the officers themselves. Do not shrink from calling 911 to have an abuser arrested if he is there to disturb the peace or is in violation of a restraining order. 

Reach out to, and affirm, victims of spousal abuse as they move forward in efforts to create more stable, peaceful, and safe lives for themselves and their families.

Friday, May 20, 2016

Would Mary Fisher and children still be alive if their church taught equality of the sexes?

Three years before Mary Fisher's throat was slashed and a bullet shot through the back of her head (followed by the murders of her two children who also had  their throats slashed) by Robert Fisher, her husband and the natural father of the children, she and her husband had sought marital counseling from their pastor, Gregg Cantelmo, who told authorities that the couple wasn't having any one particular problem. He claimed they were just wondering, "how could they be closer given their schedules?" 

 Given what ultimately happened, I don't buy that, and neither should any thinking person. 

Acknowledging the fact that Robert Fisher has deep seated mental and emotional problems that are beyond the scope of simple pastoral counseling, On this 15th anniversary year of the murders, he is still at large and listed on the FBI Top Ten Wanted Fugitive list. Law enforcement and the courts will hopefully bring legal justice for the murders of his wife and children. But in order that Mary, Brittney, and Bobby Fisher's deaths not be in vain, it behooves us, as Christians, to take a closer look at the situation Mary Fisher found herself in during the years before their deaths and what options she thought she might have had for her and her children. 

We know that Mary was very involved in her church, Scottsdale Baptist Church. And until a few months before the murders, her husband, Robert, had been very involved in the men's ministry there. So it was a completely natural move for the couple to turn to their pastor for help with marital problems before going anywhere else for family counseling. As it turned out, tragically so, their pastor was the only person they turned to.

Robert's issues with control were no secret to those who knew them. According to Robert Fisher's mother, she, herself, had been a "Yes Sir" wife, and she disclosed that she had observed similar dynamics in her son's marriage.

So, Mary Fisher's own mother-in law revealed that Mary had been a "Yes Sir" wife--generally submissive.

Couple Robert Fisher's very serious, very dangerous, emotional/mental health issues with the fact that he attended a church where male headship was taught, and where he was involved in a complementarian men's group where male leadership was the primary focus, and hindsight, being what it is, makes it easy to see that a recipe for disaster was being brewed. Even today, 15 years later, the website for that church describes the men's ministry as a place where men are trained, "to become strong, confident leaders...encouraging each other to be servant leaders to our families..." 

The term "servant leader" is common complementarian code for "being in charge." It means, "Be the boss but be a nice one." 

Christian counselor, Barrington Brennan, has been warning the church for years that when teachings about strictly defined gender roles are brought together with male entitlement and control issues,  a scenario for domestic violence is created. Men are set up to become abusive or violent, and women are set up to take it.

So what we are looking back on, in this 15th year after Mary and her children's brutal murders, is a woman who was no doubt experiencing marital abuse all the while attending a complementarian church on a weekly basis, where she and her husband were taught that the husband is the head of the wife and that, in order to be a good Christian, the wife must submit to his authority. 

We know this because Mary Fisher's pastor, "As a college student...served in leadership at Grace Community Church in Sun Valley, CA." It was under the tutelage of male headship zealot, Dr. John MacArthur, that Cantelmo was trained in the complementarian approach to marriage and family counseling.  

John MacArthur is a patriarchalist who has been involved with complementarianism from its inception, endorsing the anti-woman Danvers Statement and serving on CBMW's Board of Reference. The Danver's Statement defines complementarianism as the position that all women are  subject to male authority. The Council on Biblical Manhood and Womanhood (CBMW) is dedicated to world-wide female subjugation.

The current bio of Fisher's pastor, reveals that after graduating from seminary, but before becoming pastor at Scottsdale Baptist Church, he "served on the Elders’ Marriage Council and spoke at a number of Shepherd’s Conferences at Grace Church."

MacArthur's Shepherds Conferences are leadership conferences for men which stress male leadership [headship] and female subordination.

Complementarian pastors have a woeful record of looking out for the safety of abused wives. In 2009--eight years after Mary Fisher's murder--Rick Warren's Saddle Back Church advised battered wives not to leave violent husbands until after they had been beaten "regularly." Pastoral counsel stemming from MacArthur's and CBMW's male-leadership-at-all-cost-theology could only have left Mary Fisher feeling that in order to be a good Christian, she had few options available other than continuing her miserable, and very likely frightening, existence as a "Yes Sir" wife.

Of course she rarely opened up to anyone. There are reasons Christian abused wives "never really" open  up to anyone. 1.) It can be physically dangerous for them to rat on their abusive husbands to their pastors. 2.) It is humiliating for abused women to admit what goes on in their homes. They are often blamed for the abuse by either not leaving or by not "submitting" enough. 3.) In many churches they simply know what they will be told if they bring up the subject of abuse.

So when and if they finally do seek pastoral counseling, they are generally very desperate indeed.

When the Fishers went for counseling, in 1998, 11 years before the infamous Saddle Back Church "beaten regularly" advice was published, and three years before the murders occured, the complementarian movement had already been in full swing for 11 years. The Baptist Faith & Message 2000, which stressed male only leadership, had been adopted en mass by the Southern Baptist Convention and many other denominations, including Baptist churches that were not a part of the SBC. With vast financial resources at their disposal, the Council for Biblical Manhood and Womanhood had been busy, for just over a decade, flooding the evangelical Christian community with their venomous dogma. Their male headship creed quickly breached denominational lines, and those who had otherwise been doctrinal adversaries linked arms, finding common ground together at the nexus of female subordination. 

This was the climate within complementarian churches in 2001. Mary Fisher was literally drowning in the flood waters of male headship. She never stood a chance. So when we remember the horror of what happened to one Christian mother and her children in 2001, we must ask ourselves, what is the climate today for women in general and abused wives in particular within complementarian Christian churches?

Friday, May 13, 2016

What practical steps can each of us take to help stop domestic violence?

My Interview with Book Lovers Haven where I am the featured author for May 2016

Christians and Domestic Violence

Meet Jocelyn Andersen:Jocelyn is a Christian, a mother, a public speaker and the former wife of a pastor who committed domestic violence against her. She is the author of the books "Woman Submit! Christians & Domestic Violence" and "Woman this is WAR! Gender, Slavery and the Evangelical Caste System". Jocelyn has appeared on television and radio programs such as The Arthelene Rippy Show, Mainstream Baptist, Free Me Now, WMUZ and WWJC. Please check Jocelyn out online at

BLH:  You've authored two books, "Woman Submit! Christians& Domestic Violence" and "Woman this is WAR! Gender, Slavery and the Evangelical Caste System". Have you always known that you would write a book? 

JA:    I have always loved writing, and I have always loved books-both fiction and non-fiction. In school, I loved dissecting sentences in English class, and for many years I kept a journal. As a teenager, I wrote volumes of prose and some poetry. As a musician, I have written 50+ songs. It has always felt natural to me to express myself in writing, but I felt I would write romantic suspense novels (and I do have an inspirational fiction work in progress) rather than non-fiction.

BLH:   Please give Book Lover's Haven members a brief (three to four sentences) synopsis of   "Woman Submit! Christians & Domestic Violence". 

JA:    Woman Submit is about saving lives. It is for the battered woman herself and also for the family and friends she is likely to turn to for help. The book is written for the Christian reader but non-Christians have written to tell me how helpful they found the book to be. It offers practical advice and some difficult challenges for the woman who is experiencing abuse and gives firsthand insight into the terrible dynamics of being trapped in an abusive relationship along with how I was able to get out-not just from the situation itself, but total freedom from accepting abuse against my person in any form.

BLH:  In "Woman Submit! Christians & Domestic Violence," you address an incredibly important topic, one that occurs every nine seconds in America despite the fact that many people turn away from and work to hide domestic violence. A few years ago, abuse occurred every 17 seconds, so it has worsened. How can believing that women should submit or obey their husband lead to the "acceptance" of abuse? 

JA:    Studies have shown that passive behavior (submission) towards an abusive husband does not satisfy the need for power and control on the part of the abuser. It feeds the need rather than satisfies it and actually causes the abusive behavior to increase.

Therefore, preaching that encourages men to rule in their families (no matter how nice the words it is couched in) encourages abuse. Period. The jury has been in on that one for quite some time. Christian psychologist and family counselor, Barrington H. Brennan, has said that strong religious beliefs combined with strongly held views on male leadership and female submission is a deadly formula for violence (
BLH:  What practical steps can each of us take to help stop domestic violence?

· First and foremost, consider the life and safety of the victim. The batterer is not the one whose life is in imminent danger. The batterers certainly need help but rarely sincerely seek change for their criminal behavior. Take the victims seriously, realize their lives and safety are indeed at risk, and do what you can to help by familiarizing yourselves with resources in your area (victims advocates, shelters, etc..).

· The National Domestic Violence Hotline is staffed 24 hours a day by trained counselors who can provide crisis assistance and information about shelters, legal advocacy, health care centers, and counseling. 1-800-799-SAFE (7233). Save this number to your phone. It is in mine. Do it right now, before you read another word.

· Physical violence against anyone is a crime. It is not less of a crime just because it happens to be a husband beating a wife. Assault and battery is not less dangerous because it takes place within a domestic family setting. Encourage the victim to protect herself (and her children) and to avail herself of the protection offered through legal channels. Telling a wife she needs to protect her violent husband from the legal consequences of his crime is criminal in and of itself.

·  If a pastor supports God given absolute equality of the sexes, he needs to say so-and often-as it is the need for power, control, and domination that is at the very root of domestic violence. And far too many men are hearing from the pulpit that their place in the home is to rule over their wives and families. Remaining silent on the subject is not neutral. If we are not part of the solution, we are part of the problem. There are many physically abusive Christian husbands who go to church every Sunday. They need to hear their pastors, church leadership, and other Christians condemn abuse and physical violence against wives in the strongest possible terms.

· Pastors need to be confronted and asked to stop abusing their positions of influence by preaching against women, which they do by advocating what I call Traditional Role Religion (Patriarchy). All of us can stop tolerating demeaning speech and behavior against women-no matter where it comes from. I was so proud of my son when he confronted someone for using a very common stereotypical racist term that is really a slur against Jews. It is a term that most people have used all of their lives and think nothing of. But my son recognized the seemingly harmless term as part of the fuel that feeds negative attitudes, bigotry, and hatred, against Jews. It is the same with bigotry and hatred against women. It has to stop. I was in a church recently where the pastor made a demeaning, statement against women, and then had the audacity to ask if anyone would give him an "AMEN" to that shameful remark! The church was totally silent. Probably with shock. I took the opportunity to speak up-after all, the pastor did ask.... I said, "No. Absolutely not." I refused to be silent. I did not shout it. I did not make a scene. I simply answered the direct question in as calm a manner as possible. I noticed a couple of people smiling at me in agreement as I spoke out. Don't wait for someone else to lead the way.

·  Raise our sons to respect girls and women every bit as much as we raise them to respect other boys and men. Raise our daughters to respect themselves, and to stand up for themselves against gender put downs and insults. They are always unacceptable.

BLH:  How did writing "Woman Submit! Christians & Domestic Violence" and "Woman this is WAR! Gender, Slavery and the Evangelical Caste System" change or enlighten you as a writer? 

JA:    Writing these books forced me to step outside my comfort zone and write about things that I did not want to think about, much less write about. I had moved beyond the abuse in my life and wanted to forget those things that are behind.... And I have, with the exception that I cannot keep silent as I witness the terrible suffering of women and families due to what is still very much a contemporary issue (current male headship preaching) that is utterly destroying lives.

BLH:  Your books are non-fiction. Has that made it easier to market and sell the books? 

JA:    No and yes. 

BLH:  Why? 

JA:    I much prefer writing to marketing. That being said, domestic violence is such an epidemic among Christians and in society in general, that people are always searching for resources to help and my book, "Woman Submit...," invariably comes up in the searches that include both search words-dv and Christians. So, it has remained a steady seller ever since it was published.

BLH:  Please share two to three marketing strategies that work for you in spreading the word about your books and reaching your target audience. 

JA:    When reaching out via social media, or anywhere online for that matter, I try to make sure that my readers are benefiting from my LinkedIn, Facebook posts, comments, or tweets. I ask myself, "What's in it for them?" Offline, I have seen some success in marketing to bookstores and shelters through mailing informational book flyers. Sadly, I received very little response from churches from the mailings.

BLH:  What advice do you have for a writer who is publishing her/his first non-fiction book, specifically as it regards finding a publisher or printer (if they are self-publishing) and marketing their first book. 

JA:    Early on, I found an agent who was interested in taking me on as a client but was scared to death of some of my content (Woman Submit). She admitted the content was "gold" (her term) and said my message needed to be heard, but felt she would be blacklisted by Christian publishers if she tried to peddle my book as it was written. I refused to make the changes she suggested as I felt it would take the heart out of my message. She was not a novice. She represents a very respected firm.

We talked for about eight months before she made the decision to decline me as a client for that book. At that point, I chose not to self-publish, so I started my own publishing company, which, in spite of the fact that I owned the company, gave my book a publisher other than myself. It was a good decision for that book at that time.

I used Lightning Source as my distributor and printer for both, "Woman Submit...," and "Woman this is WAR..." There are business costs involved with using Lightning Source. Lightning source only works with publishing companies and not with individual authors. I also have a few booklets published through, and Amazon's Create Space, and Kindle as well. It does not cost the author anything to self-publish using those platforms. I have found the tutorials on Lulu very helpful in formatting and publishing e-books.

Monday, May 02, 2016

Domestic Violence Victims: Are you ready to die?

Should you tell your violent spouse that you are planning to leave if the abuse doesn't stop?  If you do, your chances of dying just increased by 75%. Are you ready to die? 

Listen to this awesome interview with Denise Turney  and Jocelyn Andersen about what we can do to stop domestic violence and how we can help someone who is experiencing abuse.

Thursday, July 09, 2015

Radio interview with Jocelyn Andersen about Domestic Violence

Who should listen to this interview?
  • Anyone going through domestic violence or abuse 
  • Or for someone who has a friend or loved one experiencing abuse

Click link below

Sunday, July 20, 2014

Genesis 3:16 Your Desire Shall be for your Husband

Evil Woman
Satan found in her an ally; and so pleased was he with the results of the partnership he has never dissolved the firm.
Justin D. Fulton  
The True Woman, 1869

Most complementarian leaders interpret Genesis 3:16, "Thy desire shall be to thy husband," to mean that all women, since the fall of creation, are born with innate desires to dominate their husbands.[1] This idea was introduced in 1975 by Susan T. Foh.[2] Prior to that date, even traditional role religionists interpreted Genesis 3:16 to mean that a woman’s desire for her husband could refer to either a physical desire strong enough to compensate for the pain of childbirth, or a desire to submit to her husband’s leadership.

   Both interpretations obviously come from male perspectives involving either sexual relations or submission to male authority. A more logical perspective would be that the woman would continue to long for a loving relationship with her spouse in spite of his tyranny over her.  Either way, no one argued that a woman’s desire would be for her husband. There was so much agreement among Christians concerning that portion of the verse that the 1909 edition of Schofield’s Reference Bible contained no commentary at all on it.   

   However, since Foh set forth her theory in 1975, discussion has accelerated with complementarians adopting her position, and in 1988, the editors of a new study Bible set forth the traditional interpretations that a woman’s desire would be for her husband, but also added Foh’s theory that a woman’s desire might also be against her husband.[3]

   Foh’s theory cannot be substantiated by scripture and introduces further theological complications as complementarian males seem quite willing to be taught by this female in opposition of their own policy which forbids women to authoritatively teach men.[4]

   Bruce Ware, Senior Associate Dean and professor of Christian Theology of the Southern Baptist Theological Seminary (and past President and current board member of the Council on Biblical Manhood and Womanhood) is in agreement with Foh. The official website of the CBMW contains a statement which reads:  “Sin introduced into God's created design many manifestations of disruption, among them a disruption in the proper role-relations between man and woman…Genesis 3:15-16, informs us that the male/female relationship would now, because of sin, be affected by mutual enmity. In particular, the woman would have a desire to usurp the authority given to man in creation, leading to man, for his part, ruling over woman in what can be either rightfully-corrective or wrongfully-abusive ways (emphasis added).”

   There are numerous problems with this statement, not the least of which is a non-biblical blame-shift to the woman for any abuse she may “bring on herself” through non-submission to so-called male authority. There is also no mention in Genesis or anywhere else in the Bible concerning a “mutual enmity” between males and females—only between the seed of the serpent and the seed of the woman. Men who are of the serpent’s seed will be at enmity with women and women are certainly justified in viewing such as enemies, husbands or no. Nowhere in scripture is woman identified as being the “particular” enemy of man; but man is clearly identified in Genesis 3:16 as being the particular enemy of woman. . . and he shall rule over thee.

   The scriptures are clear that we are each accountable for our own sin. No matter what the provocation, if we sin, it is our choice and ours alone, so for the council[5] to absolve husbands of personal responsibility for abusive behavior, for whatever reason, is reprehensible. And we would also ask for examples of actions one autonomous adult might take against another autonomous adult (specifically husbands against wives) that the council would deem rightfully corrective.

   Is there ever a situation where a man can rule over a woman, just because he is a man and she is a woman, in a rightfully-corrective manner? At one time, the law permitted a husband to beat his wife or “correct” her in other ways, but the scriptures are clear that even those who are legitimately over us in the Lord, our shepherds, pastors, bishops, etc., are  commanded not to rule over the flock of God. They are to prefer their flocks before themselves even as their flocks are commanded to do the same for them.[6]

   How dare the council teach that “In particular” the woman would have a desire to usurp the authority given to man; this statement is in direct contradiction to the words spoken by the Lord God Himself who said that it would not only be a particular desire of husbands to rule over wives, but a physical reality. Where, in the Genesis account, is a clear witness to the alleged “authority” of males? Genesis 3:16 was not a command, blessing, or promotion in status for the man. This was a prediction of cursed behavior directly resulting from sin. But men who would be God embrace cursed behavior as divine.

   Proponents of the “mutual enmity” error also read into the text the non-existent idea of the passive man. And then, of course, blame the woman for his passivity.  

   Carolyn Mahaney, author and wife of C. J. Mahaney,[7] writes that women will have a, “sinful tendency to resist their husband’s authority, women will have an urge to manipulate, control or have the mastery over men.”[8]

   DeMoss,[9] joins with Mahaney in chanting the “evil woman” mantra in her book, Lies Women Believe. In this book, she instructs women in how to be free from their evil drive to control men. She accuses women of de-motivating and emasculating the men in their lives.[10] There is neither historical nor scriptural ground for such vicious accusations on the part of Mahaney, DeMoss, the council, and a host of other complementarian authors.

   No complementarian can produce even one verse of scripture that validates the “Evil Woman” theory. Yet they keep chanting the mantra. Virtually every author endorsed by the CBMW chants the same “mantra” concerning the usurping, dominating, emasculating wife.

   Are those who promote this view aware that in interpreting Genesis 3:16 as they do, they are actually teaching that wives have an evil desire dedicated to, not just ruling over husbands, but to the utter destruction of them? In spite of this devastating interpretation, Susan Foh’s construal of the word desire in Genesis 3:16, has come to be almost universally accepted among complementarians.

   Those who hold to Foh’s explanation, base their entire case on just one verse located in Genesis 4:7 where we read of sin lying at the door with its desire being for Cain. The phrase “sin lieth at the door…,” in Hebrew, has a connotation of a lion, a carnivorous predator, crouching at the door. The lion’s “desire” is for its prey. And what does a lion want to do with its prey? Why does a lion crouch? Doesn’t a lion crouch in preparation to pounce? And doesn’t a lion pounce in order to kill and eat its prey? 

   A lion’s desire for its prey is to utterly destroy and consume it—not to dominate and control it, or to usurp authority from it. The hermeneutical bungee jumping required to reference Genesis 4:7 in defining a woman’s desire for her husband is astonishing.

   The word desire, translated from the Hebrew word, tshuwqah, has been a matter of controversy for centuries among Bible scholars. The Hebrew translators of the Greek Septuagint (LXX) translated tshuwqah as “turning,” and not as desire. In the Hebrew, similarities to, tshuwqah, are found in a primary Hebrew word “shuwb[11] translated “bring again” (or return) in 2 Chronicles 11:1. Upon inquiry concerning the Greek LXX translation and whether or not the Hebrew word tshuwqah may have descended through the primary root shuwb, the answer was negative, but that both Greek words in the LXX did carry the connotation of “turning.” Our question then, is why isn’t it a consideration that both Hebrew words might carry similar connotations (even if one did not descend from the other) especially as no one claims to know for sure what tshuwqah actually means?[12]

   Nineteenth and early twentieth century Hebrew and Greek scholar, Katharine Bushnell, rejected the current translation of tshuwqah as desire and gives compelling evidence for why the word should be translated “turning” as it is translated in the LXX .[13]

   In the 1535 Coverdale Bible, tshuwqah is translated as “turn” in Song of Solomon 7:10, “There wil I turne me vnto my loue, and he shal turne him vnto me.”[14] The Douay Rheims Bible also translates the word as turning, “I to my beloved, and his turning is towards me.”

   Prior to either of these translations, ancient evidence abounds that turning is the correct translation of tshuwqah. Not only the Greek Septuagint attests to this, but the Syriac Peshitto and the Old Latin Bible (among many other ancient sources) render tshuwqah as turning in both Genesis and The Song of Solomon.

   Even if tshuwqah is correctly translated desire, which, in view of the ancient evidence is unlikely, it is important to understand that on this single portion of scripture the entire evil-woman doctrine rests. If we are to accept tshuwqah defined as “desire,” we can find no other definition that fits beyond simple “longing.” Anything else is pure conjecture. The context in which this word is found must determine whether the tshuwqah is good or bad. Just because, in Genesis Chapter Four, sin’s tshuwqah for Cain is destructive, does not mean that in Genesis Chapter Three, the woman’s tshuwqah for her husband does not parallel the tshuwqah found in the Song of Solomon.  

   In modern Bibles, Tshuwqah is translated “desire” in the Song of Solomon, Chapter Seven, where Coverdale translated, “There will I turn me unto my love, and he shall turn him unto me.” The Song of Solomon is both a prophecy and a tender love story. No one would dare say the desire, in this passage, is a desire to pounce on and destroy. Yet it is the same Hebrew word, tshuwqah that is used in Genesis 3:16 where the woman was told that, in spite of the fact that her husband would rule over her instead of loving and cherishing her as he was created to do, her tshuwqah would be towards him.

   Those who have attached a destructive connotation to the use of the word “desire” as used in Genesis 3:16 ignore the other two contexts in which tshuwqah has been used.  

   Wives are predators whose desire is for the utter destruction of their husbands? The idea is preposterous. The Bible doesn’t teach it and neither do history, statistics, psychological studies, nor surveys prove it. There is not one shred of evidence, anywhere, that can back up such a claim.

   The illustration of a wife crouching at the door, like a lioness, in readiness to pounce upon her husband paints an ugly picture that ascends straight out of the abyss. If this interpretation is true, then stakes in the gender war are high indeed, with the very survival of the male gender at stake. If that is the case, then the writers of the Pastoral Letter of the General Association of Massachusetts, 1837, had every right to claim they were forced by woman to array themselves in “self defense against her.”[15]

   But the survival of the male sex is not at stake, and woman is not the natural and most powerful enemy of man. Aside from God, if man would only accept it, woman—not dog—is his best friend and strongest ally. And she functions best in this capacity when her practical equality is acknowledged and implemented.

   In spite of the difficulties involved with engaging in intimate relationships with those who consider themselves Divinely mandated to be rulers and betters, woman has shown dogged persistence in efforts at taking a difficult—and sometimes deadly—concept and trying to make it work.  The well known tendency of wives in longing for, and turning towards disinterested and even abusive husbands is beyond dispute—and that has been prophesied in the word tshuwqah, whichever meaning one assigns to it.

   It is difficult, if not impossible, to maintain true intimacy and affection with a subordinate. Military experts know this, and that is why all branches of the U.S. military have non-fraternization policies between officers and subordinates. Historically, as the Pastoral Letter so clearly illustrates, anytime woman has attempted to voice an opinion or receive respect on equal terms with man, her efforts have been interpreted as insubordinate and hostile and been met with instant corrective action.

   This is still the case today as illustrated in Bruce Ware’s address to the Denton Bible Church in 2008—apparently in response to Christian women’s attempts to gain equality with men in their homes and churches. In spite of his piteous argument about how he felt forced to leave more important things in order to deal with the tedious issue of gender roles, Ware clearly felt that keeping women in line was the most important issue or he would have exerted his time and energy in dealing with all those other more important things.

   In practical application, Ware addressed the subordination of women with utmost urgency while at the same time attempted to minimize his actions by referring to more important things. What’s caught is more important than what’s taught, and actions speak louder than words. There is little doubt that the subjugation of women is the most important thing on Ware’s agenda.

   As with Ware’s message at Denton Bible Church, there are times the “corrective” action, taken to maintain male authority, resembles a declaration of war. The Christian leadership of their time considered the public lecturing of Angelina & Sarah Grimkè to be an imminent threat to male authority. Bishops in Massachusetts wrote that when a woman declares no need for the care and protection of men, she is actually making a declaration of war against men, thereby causing them to place themselves in a position of self defense against her.[16]

   That declaration was essentially in agreement with the attitudes and beliefs of the majority of Christian males of the period regardless of denomination. Not surprisingly, in reading the policies of evangelical organizations such as the CBMW, we see that many of the same attitudes that prompted the Pastoral Letter still prevail today.

   The gender war has produced many casualties over the centuries—literally—with most of the dead and wounded being female. So, if Genesis 3:16 is indeed a prediction that women would be like lions crouching at the door desiring men as their primary victims, it has turned out to be a false prophecy altogether, with women proving to be very poor predators.

[1] One of the consequences of the Fall for women…is that their “desire shall be for their husbands…because of the curse, we now have a sinful tendency to want our own way and to resist our husband’s authority. This evil desire poses the greatest opposition to our submission…when a wife is not submissive; she is only caving in to her natural inclination to usurp authority and demand her own way. Carolyn Mahaney, Feminine Appeal, 2003, 2004
[2] Susan Foh "What Is the Woman's Desire?", 1975, “Sin’s desire for Cain was one of possession or control. The desire was such that Cain should master it, wrestle with it and conquer it; it required an active struggle. . . . [In Gen. 3:16] there is a struggle . . . between the one who has the desire (wife) and the one who must / should rule or master (husband). . . . After the fall, the husband no longer rules easily; he must fight for his headship. The woman’s desire is to control her husband . . . and he must master her, if he can. Sin has corrupted both the willing submission of the wife and the loving headship of the husband. And so, the rule of love founded in paradise is replaced by struggle, tyranny, domination, and manipulation…”

[3] The King James Study Bible, Thomas Nelson Publishers, Nashville, TN, 1988
[4]In the church, redemption in Christ gives men and women an equal share in the blessings of salvation; nevertheless, some governing and teaching roles within the church are restricted to men…” 1 Timothy 11-15. The Danvers Statement

[5] The Council for Biblical Manhood and Womanhood (CBMW)
[6] 1 Peter 5:5 KJV
[7] C. J. Mahaney is President of the patriarchal Sovereign Grace Ministries as well as Board Member and  Council Member of the CBMW
[8] Feminine Appeal, Crossway Books, 2003, 2004
[9] DeMoss is a member of CBMW’s Board of Reference
[10] “We end up emasculating the men around us…I find myself wondering how many wounded or strong men I have cast down…How many men have I discouraged or intimidated?...We strip men of the motivation to fulfill their God-given calling to provide leadership.” Nancy Leigh DeMoss, Biblical Womanhood in the Home, Crossway Books, Wheaton, Illinois, 2002

[11] Strong’s Reference H 7725
[12] Dear Jocelyn, What an interesting question.  As you know, the data on "teshuquah" is scarce. . . the word occurs only three times in the Hebrew bible:  Genesis 3:16, 4:7 and Song of Songs 7:11.  The LXX (Septuagint) renders it with "apostrophe" the first two times and "epistrophe" in the Canticle. . . and you are correct that these Greek words have to do with "turning." …What to say?  I wish there were more data… Dr. Ting Wang, Biblical Hebrew Instructor, Stanford University (Ph.D. from Hebrew Union College--Jewish Institute of Religion).

[13] Katharine Bushnell, (1856-1946), God’s Word to Women, 100 studies began in 1908, lessons 17 & 18,, [11/30/2009]
[14] Coverdale Bible, 1535, Miles Coverdale
[15] “…when she assumes the place and tone of a man as a public reformer, our care and protection of her seem unnecessary, we put ourselves in self defense against her, she yields the power which God has given her for protection, and her character becomes unnatural.” Pastoral Letter of the General Association of Massachusetts, June 28, 1837

[16] ibid

[Excerpt from, WOMAN THIS IS WAR! GENDER, SLAVERY AND THE EVANGELICAL CASTE SYSTEM,  Jocelyn Andersen, One Way Press, 2010]